The Eucharist is an epiphany of communion. Theme: Lord stay with us. I do not ask for divine consolation, because I do not deserve them, but I only ask for the gift of Your Presence. This will be the criterion by which the authenticity of our Eucharistic celebrations is judged. 1. (12) Encyclical Letter Ecclesia de Eucharistia (17 April 2003), 10: AAS 95 (2003), 439. 1945 was the year I was born My mother died but left behind a son You stayed with me, Jesus, yes, You showed the way You flew down from Heav In this programmatic document, I suggested an ever greater pastoral engagement based on the contemplation of the face of Christ, as part of an ecclesial pedagogy aimed at “the high standard” of holiness and carried out especially through the art of prayer. Christ provided for the creation and growth of this unity by the outpouring of his Holy Spirit. I emphasized this repeatedly in my Encyclical Ecclesia de Eucharistia. Am 8:11), a hunger which will be satisfied only by full union with him. By a happy intuition, Rublëv's celebrated icon of the Trinity clearly places the Eucharist at the centre of the life of the Trinity. Holman Christian Standard Bible But they urged Him: "Stay with us, because it's almost evening, and now the day is almost over." This is especially urgent in the context of our secularized culture, characterized as it is by a forgetfulness of God and a vain pursuit of human self-sufficiency. You have the words of eternal life” (Jn 6:68). APOSTOLIC LETTER MANE NOBISCUM DOMINE OF THE HOLY FATHER JOHN PAUL II TO THE BISHOPS, CLERGY AND FAITHFULFOR THE YEAR OF THE EUCHARIST. Following the teaching of the Fathers, the Ecumenical Councils and my own Predecessors, I have frequently urged the Church to reflect upon the Eucharist, most recently in the Encyclical Ecclesia de Eucharistia. When the disciples on the way to Emmaus asked Jesus to stay “with” them, he responded by giving them a much greater gift: through the Sacrament of the Eucharist he found a way to stay “in” them. The encounter with Christ, constantly intensified and deepened in the Eucharist, issues in the Church and in every Christian an urgent summons to testimony and evangelization. THE EUCHARIST SOURCE AND MANIFESTATION OF COMMUNION. In the midst of the Year of the Rosary, I issued the Encyclical Letter Ecclesia de Eucharistia, with the intention of shedding light on the mystery of the Eucharist in its inseparable and vital relation to the Church. What does this mean, and what are its implications for Christian life and spirituality? Stay with us, Lord Jesus, Shine so the darkness cannot overcome it! In this Year of the Eucharist Christians ought to be committed to bearing more forceful witness to God's presence in the world. At the same time I thought it helpful for this purpose to dedicate an entire Year to this wonderful sacrament. Nos. Stay with me, Jesus, I do not ask for divine consolation, because I do not merit it, but the gift of Your Presence, oh yes, I ask this of You! (1) The Council's teaching gave added depth to our understanding of the nature of the Church, and gave believers a clearer insight not only into the mysteries of faith but also into earthly realities, seen in the light of Christ. How many times did they shed tears of profound emotion in the presence of this great mystery, or experience hours of inexpressible “spousal” joy before the sacrament of the altar! In the present Apostolic Letter, I wish to reaffirm this pastoral continuity and to help everyone to grasp its spiritual significance. 25. Receiving the Eucharist means entering into a profound communion with Jesus. In its flow of repetitions, it represents a kind of pedagogy of love, aimed at evoking within our hearts the same love that Mary bore for her Son. The way that the ministers and the faithful treat the Eucharist should be marked by profound respect. Nos. Stay with us O Lord Jesus Christ (Taizé) Qui regarde vers Dieu (Taizé) Hosanna - Palm Sunday (Taizé) Adoramus te Christe (Taizé) L'ajuda em vindrà del Senyor (Taizé) Veni Creator Spiritus - Canon (Taizé) Sanctum nomen Domini (Taizé) Benedictus qui venit (Taizé) â¦ (13) In the Eucharist, Christ makes present to us anew the sacrifice offered once for all on Golgotha. Let us take the time to kneel before Jesus present in the Eucharist, in order to make reparation by our faith and love for the acts of carelessness and neglect, and even the insults which our Saviour must endure in many parts of the world. Every effort should be made to experience fully those occasions mentioned in the liturgy for the Bishop's “Stational Mass”, which he celebrates in the cathedral together with his presbyters and deacons, with the participation of the whole People of God. 30. I realized, of course, that a simple chronological event, however evocative, could not by itself bring about great changes. (5) Cf. So Jesus went into the house to stay with them. A scenario emerged which, despite certain positive elements, is marred by acts of violence and bloodshed which cause continued concern. Edit them in the Widget section of the, And Then Shall Your Light Break Forth (Elijah). (5) How could such a programme be complete without a commitment to the liturgy and in particular to the cultivation of Eucharistic life? We have before us the example of the Saints, who in the Eucharist found nourishment on their journey towards perfection. The account of the Risen Jesus appearing to the two disciples on the road to Emmaus helps us to focus on a primary aspect of the Eucharistic mystery, one which should always be present in the devotion of the People of God: The Eucharist is a mystery of light! Relying on formulas can sometimes get us in trouble, but here is a promise from Godâs Word that is simple, straightforward, and works without fail: If we abide in Christ, He abides in us (John 15:4, NASB). The best way to enter into the mystery of salvation made present in the sacred “signs” remains that of following faithfully the unfolding of the liturgical year. 2. May this be a Year of grace also for you, deacons, who are so closely engaged in the ministry of the word and the service of the altar. The Eucharist is both the source of ecclesial unity and its greatest manifestation. STANDS4 â¦ Lotta, soffre e spera. We are so grateful to ... Stay with us, O Lord Jesus Christ Bryan Torwalt, Jesus Culture Buy This Song. The Year of the Eucharist has its source in the amazement with which the Church contemplates this great Mystery. There is no doubt that the most evident dimension of the Eucharist is that it is a meal. These are evils which are present—albeit to a different degree—even in areas of immense wealth. v. 31). The “breaking of bread”—as the Eucharist was called in earliest times—has always been at the centre of the Church's life. It seemed to me that this historic moment presented itself as a great grace. Then only, can we say, "O Jesus, ever stay with us." You are the bread come down from heaven; You are the food of life eternal. Stay with us O Lord Jesus Christ TAIZE HD with on screen lyrics Jesus Christ Christian chant meditation music monk prayer (20) Cf. Stay with us oh Lord. A Eucharistic initiative of this kind had been on my mind for some time: it is a natural development of the pastoral impulse which I wanted to give to the Church, particularly during the years of preparation for the Jubilee and in the years that followed it. And he agreed. “At Sunday Mass, Christians relive with particular intensity the experience of the Apostles on the evening of Easter, when the Risen Lord appeared to them as they were gathered together (cf. Through it Christ makes present within time the mystery of his death and resurrection. One fundamental element of this plan is found in the very meaning of the word “Eucharist”: thanksgiving. (7) And how could the mysteries of light not culminate in the Holy Eucharist? v. 29). (6) In this context of a training in prayer, I recommended the celebration of the Liturgy of the Hours, by which the Church sanctifies the different hours of the day and the passage of time through the liturgical year. The Eucharist is a mystery of presence, the perfect fulfilment of Jesus' promise to remain with us until the end of the world. Soon afterwards, Jesus' face would disappear, yet the Master would “stay” with them, hidden in the “breaking of the bread” which had opened their eyes to recognize him. As such, it expresses the fellowship which God wishes to establish with us and which we ourselves must build with one another. Stay with us oh Lord. Being a meal is part of its very structure. For this reason the Church sets conditions for full participation in the celebration of the Eucharist. 11. You are the light which illumines the world. Brightening our way, dispelling our darkness. If the only result of this Year were the revival in all Christian communities of the celebration of Sunday Mass and an increase in Eucharistic worship outside Mass, this Year of grace would be abundantly successful. How could we forget the enthusiasm with which the Second Vatican Council, quoting Pope Paul VI, proclaimed that Christ is “the goal of human history, the focal point of the desires of history and civilization, the centre of mankind, the joy of all hearts, and the fulfilment of all aspirations”? Care should be taken to show that awareness through tone of voice, gestures, posture and bearing. (8) Encyclical Letter Ecclesia de Eucharistia (17 April 2003), 53: AAS 95 (2003), 469. In the Eucharist our God has shown love in the extreme, overturning all those criteria of power which too often govern human relations and radically affirming the criterion of service: “If anyone would be first, he must be last of all and servant of all” (Mc 9:35). Saint Paul vigorously reaffirms the impropriety of a Eucharistic celebration lacking charity expressed by practical sharing with the poor (cf.1Cor 11:17-22, 27-34). (1) Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 45. Bring to your encounter with Jesus, hidden in the Eucharist, all the enthusiasm of your age, all your hopes, all your desire to love. Stay with me, Lord, for it is You alone I look for, Your Love, Your Grace, Your Will, Your Heart, Your Spirit, because I love You and ask no other reward but to â¦ “Abide in me, and I in you” (Jn 15:4). Lk 24:33). It is not by chance that the Gospel of John contains no account of the institution of the Eucharist, but instead relates the “washing of feet” (cf. Stay with us, Lord Jesus, it soon is evening, Stay with us, Lord Jesusâ¦ For this to happen, each member of the faithful must assimilate, through personal and communal meditation, the values which the Eucharist expresses, the attitudes it inspires, the resolutions to which it gives rise. So he went in to stay with them. Our generation has received so many revelations about Christ that it is almost impossible not to recognise Him as the Messiah, the Son of the Living God. When we meet him fully, we will pass from the light of the Word to the light streaming from the “Bread of life”, the supreme fulfilment of his promise to “be with us always, to the end of the age” (cf. This was the insistent invitation that the two disciples journeying to Emmaus on the evening of the day of the resurrection addressed to the Wayfarer who had accompanied them on their journey. As I look forward to the twenty-seventh year of my Petrine ministry, I consider it a great grace to be able to call the whole Church to contemplate, praise, and adore in a special way this ineffable Sacrament. Stay with us, Lord Jesus, it soon is evening, Stay With Us Lyrics: I run and hit the floor / Only for the last time / All night, and / And you don't yet deserve / Anything that you want / You are, ooh / To you / I know / I just want to be fair May all of you, the Christian faithful, rediscover the gift of the Eucharist as light and strength for your daily lives in the world, in the exercise of your respective professions amid so many different situations. Choose one of the browsed Stay With God lyrics, get the lyrics and watch the video. The night will never come. Rather, it can shed light upon those programmes, anchoring them, so to speak, in the very Mystery which nourishes the spiritual life of the faithful and the initiatives of each local Church. Is this not the greatest of human yearnings? 5. Help us to be more like you each day. In a certain sense, it is meant to be a year of synthesis, the high-point of a journey in progress. I urged all the faithful to celebrate the Eucharistic sacrifice with due reverence, offering to Jesus present in the Eucharist, both within and outside Mass, the worship demanded by so great a Mystery. Stay With Us Lyrics: I see you standing right there - / Listening to the music we play / We are fighting for freedom in the world / And we crush the irons of death / I see you standing right there Jesus did not press on them to stay, he wanted to leave. In the Incarnate Word, both the mystery of God and the mystery of man are revealed. Browse for Stay With God song lyrics by entered search phrase. (16) Cf. Ten years ago, in Tertio Millennio Adveniente (10 November 1994), I had the joy of proposing to the Church a programme of preparation for the Great Jubilee of the Year 2000. In a sense, the People of God of all times were present in that small nucleus of disciples, the first-fruits of the Church”. 26. At each Holy Mass we are called to measure ourselves against the ideal of communion which the Acts of the Apostles paints as a model for the Church in every age. May the Year of the Eucharist be for everyone a precious opportunity to grow in awareness of the incomparable treasure which Christ has entrusted to his Church. (7) Cf. (11) Forty years after the Council, the Year of the Eucharist can serve as an important opportunity for Christian communities to evaluate their progress in this area. Sorgente di acqua pura. (16) The presence of Jesus in the tabernacle must be a kind of magnetic pole attracting an ever greater number of souls enamoured of him, ready to wait patiently to hear his voice and, as it were, to sense the beating of his heart. This is a text widget, which allows you to add text or HTML to your sidebar. The Eucharist not only provides the interior strength needed for this mission, but is also —in some sense—its plan. Stay with us, it soon is evening, The theme of our meeting—“We have come to worship him”—suggests how you can best experience this Eucharistic year. 27. In a particular way I ask that every effort be made this year to experience Sunday as the day of the Lord and the day of the Church. He sent us the living text in the form of His Son, Jesus Christ. (22) Cf. 15. (AU.9780800658823). In Jesus, in his sacrifice, in his unconditional “yes” to the will of the Father, is contained the “yes”, the “thank you” and the “amen” of all humanity. In this regard, liturgical law recalls—and I myself have recently reaffirmed(15)—the importance of moments of silence both in the celebration of Mass and in Eucharistic adoration. Skip to main content. I would simply offer some reflections intended to help us all to experience it in a deeper and more fruitful way. Pastors should be committed to that “mystagogical” catechesis so dear to the Fathers of the Church, by which the faithful are helped to understand the meaning of the liturgy's words and actions, to pass from its signs to the mystery which they contain, and to enter into that mystery in every aspect of their lives. Lord Jesus, Stay With Us by Patrick Dunnevant published on 2013-04-14T01:13:26Z "Lord Jesus, stay with us, for evening is at hand and the day is past; be our companion in the way, kindle our hearts, and awaken hope, that we may know you as you are revealed in Scripture and the breaking of bread. Chiede l'acqua da un cielo senza nuvole. Second Vatican Ecumenical Council, Pastoral Constitution on the Church Lumen Gentium, 1. Rediscover this above all in order to experience fully the beauty and the mission of the family. ... God for us Nothing can come against No one can stand between us Where there was death, You brought life, Lord Where there was fear, You brought courage When I was afraid, ... "God with Us Lyrics." All that is happening in the world today is pointing to the end of this present age when Jesus Christ will return. We cannot delude ourselves: by our mutual love and, in particular, by our concern for those in need we will be recognized as true followers of Christ (cf. It prompted my Encyclical Ecclesia de Eucharistia. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Redemptionis Sacramentum on certain matters to be observed or to be avoided regarding the Most Holy Eucharist (25 March 2004), 38: L'Osservatore Romano, Weekly Edition in English, 28 April 2004, Special Insert, p.3. As is known, the Year of the Eucharist will be celebrated from October 2004 to October 2005. 4. And night is falling. The light of the Word unlocked the hardness of their hearts and “opened their eyes” (cf. The Eucharist is not merely an expression of communion in the Church's life; it is also a project of solidarity for all of humanity. It is the impulse which the Eucharist gives to the community for a practical commitment to building a more just and fraternal society. The encounter with Jesus in the Scriptures and in â¦ My Brother Bishops will certainly understand that this initiative, coming as it does so soon after the celebration of the Year of the Rosary, is meant to take place on a deeply spiritual level, so that it will in no way interfere with the pastoral programmes of the individual Churches. THE EUCHARIST, PRINCIPLE AND PLAN OF “MISSION”, “They set out immediately” (cf. 04/25/03 (Spouseâs name), it was but about 3 weeks ago that I first shared this story of our Lordâs resurrection with you and (name). 28. It is not enough that the biblical passages are read in the vernacular, if they are not also proclaimed with the care, preparation, devout attention and meditative silence that enable the word of God to touch people's minds and hearts. Jesus described himself as the “light of the world” (Jn 8:12), and this quality clearly appears at those moments in his life, like the Transfiguration and the Resurrection, in which his divine glory shines forth brightly. At the start of this Year of the Eucharist, I repeat the words which I wrote in Tertio Millennio Adveniente: “The Year 2000 will be intensely Eucharistic; in the Sacrament of the Eucharist the Saviour, who took flesh in Mary's womb twenty centuries ago, continues to offer himself to humanity as the source of divine life”. 32-34: AAS 90 (1998), 732-734. This is a mark of Godâs character among us he will never force us to call on Him or depend on Him. The Eucharist unfolds in a dynamic context of signs containing a rich and luminous message. You can use them to display text, links, images, HTML, or a combination of these. As the Apostle Paul states: “Because there is one bread, we who are many are one body, for we all partake of the one bread” (1Cor 10:17). It is significant that the two disciples on the road to Emmaus, duly prepared by our Lord's words, recognized him at table through the simple gesture of the “breaking of bread”. “The Eucharist is too great a gift to tolerate ambiguity and depreciation”.(12). (18) Cf. Stay With Us. And he himself constantly builds it up by his Eucharistic presence. This was the insistent invitation that the two disciples journeying to Emmaus on the evening of the day of the resurrection addressed to the Wayfarer who had accompanied them on their journey. 16. Here we see the principal “manifestation” of the Church. Yet they felt their hearts burning within them (cf. I have great expectations of you, young people, as I look forward to our meeting at the next World Youth Day in Cologne. “O taste and see that the Lord is good!” (Ps 34:8). This presence—as Pope Paul VI rightly explained—is called “real” not in an exclusive way, as if to suggest that other forms of Christ's presence are not real, but par excellence, because Christ thereby becomes substantially present, whole and entire, in the reality of his body and blood. In the account of the disciples on the road to Emmaus, Christ himself intervenes to show, “beginning with Moses and all the prophets”, how “all the Scriptures” point to the mystery of his person (cf. It is the one Eucharistic bread which makes us one body. We love you, Lord Jesus, Stay with us we pray. Jesus Christ stands at the centre not just of the history of the Church, but also the history of humanity. Stay with us, it soon is evening, And night is falling. This relationship of profound and mutual “abiding” enables us to have a certain foretaste of heaven on earth. “Stay with us, Lord, for it is almost evening” (cf. I would like the young people to gather around the Eucharist as the vital source which nourishes their faith and enthusiasm. (25) Cf. Stay with me, Lord, because at the hour of my death, I want to be one with you, and if not by Communion, at least by grace and love. It is a fraternal communion, cultivated by a “spirituality of communion” which fosters reciprocal openness, affection, understanding and forgiveness.(19). Stay with us, Lord Jesus, for night is falling. (26) John Paul II, Encyclical Letter Ecclesia de Eucharistia (17 April 2003), 53: AAS 95 (2003), 469. Unfortunately the Millennium began with events which were in tragic continuity with the past, and often with its worst aspects. One who learns to say “thank you” in the manner of the crucified Christ might end up as a martyr, but never as a persecutor. At the same time, it is good to aim high, and not to be content with mediocrity, since we know we can always count on God's help. Jn 20:19). The Christian who takes part in the Eucharist learns to become a promotor of communion, peace and solidarity in every situation. As for the particular form which the Year of the Eucharist will take, I am counting on the personal involvement of the Pastors of the particular Churches, whose devotion to this great Mystery will not fail to suggest suitable approaches. Luke 24:28. We know that this was troubling for most of his listeners, which led Peter to express the faith of the other Apostles and of the Church throughout history: “Lord, to whom can we go? Egil Hovland (Augsburg Fortress Publishers) Stay with us, Lord Jesus, Stay with us. It is precisely his presence which gives the other aspects of the Eucharist — as meal, as memorial of the Paschal Mystery, as eschatological anticipation — a significance which goes far beyond mere symbol- ism. Stay with us came from two disappointed disciples of Jesus from their own accord. If history demonstrates that mistakes have also been made in this area by believers, as I acknowledged on the occasion of the Jubilee, this must be attributed not to “Christian roots”, but to the failure of Christians to be faithful to those roots. Yet it must not be forgotten that the Eucharistic meal also has a profoundly and primarily sacrificial meaning. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Redemptionis Sacramentum on certain matters to be observed or to be avoided regarding the Most Holy Eucharist (25 March 2004): L'Osservatore Romano, Weekly Edition in English, 28 April 2004, Special Insert. SATB choir and keyboard accompaniment sheet music book by Egil Hovland (1924-): Augsburg Fortress at Sheet Music Plus. 21. Jn 13:35; Mt 25:31-46). As I said at the time: “In the twentieth century, especially since the Council, there has been a great development in the way the Christian community celebrates the Sacraments, especially the Eucharist. There is a particular need to cultivate a lively awareness of Christ's real presence, both in the celebration of Mass and in the worship of the Eucharist outside Mass. The idea for this celebration came from two events which will serve to mark its beginning and end: the International Eucharistic Congress, which will take place from 10-17 October 2004 in Guadalajara, Mexico, and the Ordinary Assembly of the Synod of Bishops, which will be held in the Vatican from 2-29 October 2005 on the theme: “The Eucharist: Source and Summit of the Life and Mission of the Church”. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy Sacrosanctum Concilium, 41. His words make the hearts of the disciples “burn” within them, drawing them out of the darkness of sorrow and despair, and awakening in them a desire to remain with him: “Stay with us, Lord” (cf. It is a hierarchical communion, based on the awareness of a variety of roles and ministries, as is seen by the reference to the Pope and the Diocesan Bishop in the Eucharistic Prayer. Through the mystery of his complete hiddenness, Christ becomes a mystery of light, thanks to which believers are led into the depths of the divine life. Related artists: God is not with us today, God-des and she, God dethroned, God forbid, God is an astronaut, God module, God or julie, Jon batiste & stay human And fill your church with its glory. Even though this hymn was written almost 900 years ago and translated about 150 years ago, in our spirit we can appreciate the writer's and translator's yearning and appreciation of the Lord. We bring the bread, we bring the wine, We bring them now to you, We bring our work, we bring our play, And everything we do. (2) In him, humanity finds redemption and fulfilment. It is necessary to continue in this direction, and to stress particularly the Sunday Eucharist and Sunday itself, experienced as a special day of faith, the day of the Risen Lord and of the gift of the Spirit, the true weekly Easter”. Through these signs the mystery in some way opens up before the eyes of the believer. The Apostle closely relates meal and proclamation: entering into communion with Christ in the memorial of his Pasch also means sensing the duty to be a missionary of the event made present in that rite. Barbara Bridge Deep Peace â 2019 OCP Released on: 2019-04-09 Auto-generated by YouTube. IN THE WAKE OF THE COUNCIL AND THE GREAT JUBILEE. Stay with me, Lord Jesus, stay Chasten me if I should stray Keep my feet where thou hast trod Reconcile my soul to God Guide me with thy loving rod Stay with me, Lord Jesus, stay. Lk 24:33), in order to report what they had seen and heard. Message Spiritus et Sponsa, for the fortieth anniversary of the Constitution on the Sacred Liturgy Sacrosanctum Concilium (4 December 2003), 13: AAS 96 (2004), 425. 1980. Eph 1:10; Col 1:15-20). And in our mass we bring ourselves . "Stay With Us" lyrics. This special closeness which comes about in Eucharistic “communion” cannot be adequately understood or fully experienced apart from ecclesial communion. Source of ecclesial unity and its greatest manifestation welcome my invitation with full Apostolic zeal God... To help us to stay with us lord jesus stay with us lyrics as closely as possible to this wonderful sacrament Eucharist gives to the Year the... Stay with us and which we ourselves must build with one another and women of this unity the! 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